Changes in the Social and Political Fabric in 16th and 17th Century Eur

The sixteenth and seventeenth centuries were periods of questioning and searching for truth. The confide of challenging traditional institutions, including the Church, was revolutionary. Individuals began to use reason to guide their actions and opinions and realized the tyrannic nature of the Catholic monarchy. Individuals strove to act in their own best touch and in the name of what was true to them. The consensus was that society would be better rancid with an economy that shifted away from agriculture, looked globally, and decreased monopolies and the importance of Guilds, as scotchal opportunities would locate for all classes of men. This type of economy was only possible in cast down of spiritual reform, as religion was the foundation of all traditional aspects of the giving medicational and economic world. Religious reformers offered alternatives to Catholicism that attracted men from all social and economic classes. They delineated the problems associated with rule under a Catholic dominated tell apart that the majority of men could relate to. A questioning of the nature of government resulted, and the role that religion should have in politics was addressed. Different opinions surfaced, and because of both(prenominal) differing religious views and an increased awareness of the Churchs abuse of political power, religion deep in thought(p) its cohesive ability and diminished in importance in local anesthetic politics. As individuals experienced life absent of former traditional and religious restraints, benefits were realized, many of which were economic. Additionally, economic ventures led men to encounter other cultures, increase appreciation of differing spiritual views. Luther and Calvin offered alternatives to Catholicism, feeling that superstition guided man... ... questions considered heresy. In effect, the jet man felt deceived by his passivity and realized that his world was kind of different from the image constructed by the Ch urch. Two of the most significantly naturalized aspects of peoples lives during the 16th and 17th centuries were their religious practice and economic pursuits. People progressively used reason to determine what their beliefs were and how they should carry out their lives. Absent of the taut limitations posed by traditional Catholic culture, individuals could secure themselves better economic opportunities and lifestyles.ReferencesSpielvogel, Jackson J. Western Civilization Fourth Edition. Vol. 2 Since 1550. Belmont, CA Wadsworth Publishing, 2000. Walker, Mack. Guilds. kind History of Western Civilization. Vol. 2. Golden, Richard M. New York St. Martins Press, 1992. 28-39.